Friday, April 16, 2010

"user group" or "users group"?

I'm organizing a database user group (formerly Oracle user group) at my work place. One trivial question comes up. Should it be "Database User Group" or "Database Users Group" with plural "Users"? While people are making comments with respect to English grammar, I thought it would be helpful to check how most people say on the Internet. So here it is my email to them:

"users group" or "user group"? Here's Google exact word search hit count (when you search, enclose the words in double quotes):

user group: 7,950,000
users group: 3,580,000
oracle user group: 80,400
oracle users group: 70,100
unix user group: 32,100
unix users group: 50,600
linux user group: 566,000
linux users group: 2,800,000
mac user group: 53,400
mac users group: 43,300
java user group: 82,700
java users group: 36,800

Although how people say on the Internet doesn't mean it's grammatical, it's at least statistically more popular. So we can use that as a reference. It looks like more people prefer the singular "user group". When it's broken down to a specific type of user group, all that I checked except Linux and UNIX people prefer singular. (No wonder UNIX and especially Linux people are the most likely associated with geeks in this society.) My conclusion of this search: the geekier and less coherent the members are, the more likely they prefer plural, "users group".

Friday, March 5, 2010

Chinese translation of "Insight"

According to http://www.dict.org, "insight" primarily means "A sight or view of the interior of anything", as in "He had an insight into almost all the secrets of state." According to http://translate.google.com/#en|zh-CN|insight, however, the Chinese translation is "洞察", or "慧眼", "内省力", "眼光". But it does not sound natural when you substitute 洞察" for "insight" in the Chinese translation of the above sentence ("他对国家的几乎所有秘密都有洞察"). In fact, a far better choice for this word is "真知灼见", i.e., valuable views about something ordinary people cannot have thought of. The words "慧眼", "内省力" and, "眼光" are even more remote from the true meaning, because they mean the capability to gain the insight, not insight itself.

Sunday, January 3, 2010

What is 聪明?

> 中學時候常常聽到的一句話“xx學生不是不聰明,就是不好好學”。
> 後來我就有想到,什麽是聰明?什麽是不聰明?不知道時間的寶貴、
> 學生時代學習機會的難得而只是貪玩,這是最大的不聰明

The Chinese sentence is playing with the multiple meanings of the word "聪明". In “xx學生不是不聰明,就是不好好學” (It's not that the student XX is not 聪明, only that he didn't take time to study.), "聪明" means having high IQ (intelligence quotient), as that could be determined by the rigorous psychological test. In the sentence "不知道時間的寶貴、學生時代學習機會的難得而只是貪玩,這是最大的不聰明" (It's the biggest non-聪明 to not know the value of time and the opportunity of study as a student, and to play all the time.), "聪明" means wise or 明智. In both cases, you could use the English word "smart" just like "聪明" in Chinese. But if you think about it, the exact meaning of the word in either English or Chinese is different.

Playing tricks with words sometimes can impress people and give others thought-provoking ideas that sound clever, smart or 聪明. But those words should be taken as nothing more than clever talk.

Thursday, October 15, 2009

Off-topic: Quote of a message about atheism

Very interesting remark by a guy named Russianbear at
http://how-to-learn-any-language.com/forum/forum_posts.asp?TID=17338&PN=2&TPN=4

Atheism is not the same as religious intolerance. I am an atheist, and I think religions are stupid, but I am quite tolerant of people's stupidity and ignorance in general, and of religion-related stupidity and ignorance in particular.

Most atheists don't prejudge. (Some, like me) judge. And that happens AFTER the fact, so PREjudice is not the right word.
...
In my experience, atheists are relatively quiet; it is religious people who tend to try to ram their beliefs down other people's throats. It is also a fact that atheists tend to be better educated than religious people. And atheists tend to be more tolerant. I am yet to see atheists fly planes into skyscrapers or blow themselves (and many other people) up for their atheist beliefs. Those things are done by folks who believe in god(s).

And of course, "fundamentalism" kinda implies religiousness :)

Sunday, September 27, 2009

Grammatical error: "Even if ... but"

> even if today is sunday,but we have to work.

That's a common mistake Chinese make in learning English. If you have "even if", you don't need "but". Drop one of the two. The same is true for "although".

As always, capitalize the first letter of the sentence. It makes people feel you're not writing English too casual.

Saturday, September 19, 2009

Attitude thing

Educative comments from an online forum. Not just for Japanese.

Are Japanese natives generally exclusive?

"but I've met the people (some from Japan, some from China, although I'm sure it's global) that strike up a conversation with you in English but totally lose interest when you transition to their native language. That attitute would be language rape."

Tuesday, September 15, 2009

Off-topic: Message to My Neighbors

We're going to have a neighborhood night-out gathering and emails are sent to everybody. Neighbor's dogs used to bother me at night. So I took this opportunity to post the following message to the email list:

"I want to borrow this thread to send a friendly reminder to this wonderful neighborhood, that dog owners need to keep their best friends quiet late at night. While I need to train myself to tune out, the dogs need to be trained to only bark outdoors perhaps before 10pm or after 7am, or indoors to their happy owners' hearts' content at any time. This is a friendly neighborhood so I hope this message is taken with a friendly smile!"

As a result of this, I haven't heard any dog barking at night since then. One neighbor's email to me said "we don't have a dog...your lovely message would have been taken with all due respect and kindness. It's almost as if you were writing poetry!"

Wednesday, September 9, 2009

How could some old time Chinese scholars learn foreign languages?

> 一开始就学中等或高级学习者的教材或看适合他们的难度的
> 文章,这样欲速则不达。(If from the beginning you
> study the textbooks suitable for an intermediate
> or advanced student or read articles whose difficulty
> matches their level, it's Haste makes waste.)

I agree. But one thing that has always bugged me is that some well known scholars in the 民国 times (about 100 years ago) learned foreign languages by directly reading classic literary works. For example,

http://baike.baidu.com/view/57482.htm
金克木
他曾仅靠一部词典,一本凯撒的《高卢战纪》,就学会了非常复杂的拉丁文。(He (Jin Kemu) learned the complicated Latin language solely with a dictionary and a copy of Julius Caesar's Commentaries on the Gallic War.)

http://baike.baidu.com/view/1998.htm
辜鸿铭
到了英国,在布朗的指导下,辜鸿铭从西方最经典的文学名著入手,以最朴拙的死记硬背办法很快掌握了英文、德文、法文、拉丁文、希腊文 (Upon arrival in England, Ku Hung-ming, under the guidance of Brown (Forbes Scott Brown?), started from the classic literary works in the western world, and quickly mastered English, German, French, Latin, Greek by the most simplistic rote learning.)

Sunday, August 23, 2009

Off-topic: 罗家伦"新人生观"

Luo Jialun's "A New Point of View of Human Life" is full of interesting little stories and quotes of historical figures. Other than that, his own words are sometimes thought-provoking, such as the following, when he talked about the role of Belgium in World War One and the recognition of its contribution:

"所以一旦战争结束,在巴黎和会上,比利时不但获得和列强分庭抗礼的光荣,并且各大国都很尊重他‘赞助他,就是因为它已尽了他国家的责任,所以能得战后应得的权利。当时中国也是参战国,但为什么得不到这种权利?就是因为中国在名义上虽曾参战,其实是参而不战,并未尽参战的责任,哪有资格去享受权利?"

pp.116-7, "从完成责任到实现权利","新人生观"

That's new to me because nobody, either from the mainland side or from Taiwan, talked about lack of participation or involvement of the then Chinese government or army when talking about the humiliation of China at the Paris Peace Conference.

Other points in the book are also worth reading. He said Japan became so aggressive and atrocious because China spoiled Japan, not limiting their mischief at the early stage.

Off-topic: 读章太炎“国学概论“有感

近读章太炎“国学概论“,感字字珠玑,隽语良多。然章谓“历观中国古代,在太平安宁之时,治哲学的极少,等到乱世,才有人研究。”颇出人意料。盖哲学思辨之学,本当衣暖食饱然后静坐而治之,何以至乱世才有人研究?或许中国哲学皆入世之学,或以入世为最终目的,非泰西哲学之纯思辨。