A few word-play jokes

First, a translation of a poem (ci-poem to be exact) by Ms. Li Qingzhao (李清照, 1084 – ca 1155/1156), a poet at the turn of the Northern-to-Southern Song dynasty.

李清照《永遇乐·落日熔金》
落日熔金，Sunset of molten gold
暮云合壁，Evening clouds of enclosing jade
人在何处。 Where am I standing?
染柳烟浓， Mist coloring the willows thickens
吹梅笛怨， Flute plays “The plum of melancholy”
春意知几许。 How's the springtime coming?
元宵佳节， The joyous Festival of Lantern
融和天气， in this clement weather
次第岂无风雨。 “Will it not be windy and rainy soon?”
来相召、香车宝马，谢他酒朋诗侣。 “Sorry”, said I to my wine-and-poetry friends, who came to invite me for an outing, in their fragrant BMW

Second, a list of words offered to "improve" English vocabulary, with a caution to the readers when I posted it to Weibo. And the "facts" stated therein are not to be trusted.

English vocabulary (non-)study
英语词汇的（非）学习
Learners of limited vocabulary should wear gas masks to avoid poisoning.
词汇有限的学习者须戴防毒面具

* infantry:
In the mid-20th century, the first public child care facility in the US was established in the suburb of Chicago, Jenkins Infantry, named after the owner Mary Jenkins.

* indefatigable
At the end of the 3-month clinical trial, 35% of the volunteers presented no change in either the body-mass index or the normalized adipose quantity. These indefatigable participants were advised to join a more aggressive weight watch program.

* bruxiathesaurus
A group of international paleontologists recently discovered never-seen-before dinosaur fossils, tentatively named bruxiathesaurus, on the evidence that these creatures apparently would grind their teeth while sleeping. Bruxia or bruxism, grinding or clenching teeth at night, is common among homo sapiens. This is the first time dinosaurs are found to have this behavior.

* infarction
Some patients with irritable bowel syndrome (IBS) try to “hold in” flatulence. There is no controlled study on either any benefit or harm done by this practice of infarction.

The Multilingual Idioms List

Linguaholic created a crowdsourcing project, The Multilingual Idioms List. I think two things are new in this project.

• As far as I know, there was never a dictionary that pairs idioms and only idioms from different languages. It's true that numerous dictionaries of idioms for a specific language have been published. The explanations or definitions of the idioms may be in the same language as the idioms, or in a different language. When they are in a different language (called target language for the sake of argument), more often than not a matching idiom in the target language cannot be found, and a wordy explanation is provided. The Multilingual Idioms List project handles this situation differently: leaving the entry blank on the target language side. This is actually a good thing. It either positively acknowledges such lack, or catches readers' attention and waits for other native speakers to find a good idiom in later times.
• The List is multilingual, not limited to two languages. Unlike any published dictionary of idioms where the source and target languages differ, the contributors, or in a sense lexicographers, of the crowdsourcing List are not language professionals. This is not a big problem since the List is not a highly technical dictionary. The big advantage, on the other hand, is that the contributors are almost all native speakers. This is significant because good or even correct usage of idioms is very much dependent on real life experience in the language environment. Being native may be more relevant to this project than being professional if being both is not possible.

Today, I made a small contribution to the List, by adding the column Chinese (since no one before me had done that), and providing a dozen or so idioms, as follows:

a bitter pill	不得不吞的苦果
a piece of cake	小菜一碟
Achilles' heel	软肋
add insults to injury	雪上加霜；往伤口上撒盐
an arm and a leg	倾家荡产
beat around the bush	拐弯抹角
best of both worlds	两全其美
bite the bullet	硬着头皮上
burn the midnight oil	开夜车
cast in stone	板上定钉
cat nap	打个盹儿
from A to Z	从头到尾
from scratch	从零开始
have eyes in the back of one's head	眼观四路，耳听八方
hit the road	上路
let the cat out of the bag	抖包袱
kick the bucket	见阎王
off the hook	如释重负

In Chinese, there are different types of idioms. 成语 (literally probably "solidified or invariable phrases") are more formal and literary, mostly of four characters, such as "自相矛盾" ("self-contradictory"), "纸上谈兵" ("talk of military strategy (only) on paper"). 歇后语 (literally "sentences said after taking a rest") are colloquial proverbs, such as "和尚打伞，无法无天" ("A monk holds up an umbrella. No hair|law. No sky.", or "The dharma is obscured and heaven blocked."). Obviously some idioms are in neither category, and yet are expressions that cannot be literally interpreted, such as "硬着头皮上", literally "go ahead with hardened scalp", which I consider matching "bite the bullet" in English.

I can think of one improvement that may be made on the current List. It would be nice to provide a place to enter the literal translation of an idiom and optionally a brief explanation. For instance, I would love to add that the Chinese idiom "软肋" for "Achilles' heel" literally means "soft rib" because the rib bone is relatively weak and fragile, and that "雪上加霜" for "add insults to injury" literally means "add frost on top of snow", a phrase that may not need an explanation. With these additions, the List would be more fun to read. So for instance, we'll know that instead of "beat around the bush", the Chinese "make turns and scratch corners" ("拐弯抹角"), and the French "turn around the pot" ("tourner autour du pot") instead. While English-speaking people consider Greek a difficult language ("It's all Greek to me!"), the Chinese language is regarded by by far the most other peoples; "Chinese" occurs 24 times out of about 100, compared to 12 for "Greek", on the Wikipedia page for Greek to me. Through this List, we know a little more about different cultures. But technical limitation for the List is understandable; it is in the format of a spreadsheet, where adding two more columns (literal meaning and explanation) for each language would make the list too hard to read. Other options include adding comments to the spreadsheet cell, where the comments are not shown unless the mouse is over the cell.

Overall, this is a great project. I hope they'll set up a Wikipedia page, with versions in many different languages contributed by the same volunteers that build the List.

Chinese translation of a poem by Kahlil Gibran

Kahlil Gibran (1883 – 1931) was an accomplished Lebanese poet. His well-known poem On Children

Your children are not your children.
They are the sons and daughters of Life's longing for itself.
They come through you but not from you,
And though they are with you, yet they belong not to you. 

has been translated into Chinese as follows:

你们的孩子，都不是你们的孩子
乃是生命为自己所渴望的儿女。
他们是借你们而来，却不是从你们而来
他们虽和你们同在，却不属于你们。 

or in another version:

你的儿女，其实不是你的儿女。
他们是生命对于自身渴望而诞生的孩子。
他们借助你来这世界，却非因你而来，
他们在你身旁，却并不属于你。

The second line, plainly paraphrased, means that the children are the offspring or outcome of the longing of Life for itself. Here Life acts as an entity as if it exists in space and time. It tries to find itself, and in the process, are born the children who appear to belong to you, the addressee of the author. The Chinese rendering of this abstract description, "生命为自己所渴望的儿女", is a grammatically perplexing one. Let's build up from the basics. "他所渴望的是工作" is "What he longs for is a job". Based on that model, "自己所渴望的" must mean "what (someone/something) he/she/it-self longs for", or here specifically, "what (something) itself longs for". (I added "someone" or "something" solely to work around the problem that the word he/she/it-self alone cannot stand alone.) Now, if we substitute Life for this something, therefore, "what Life itself longs for" or "生命自己所渴望的" in Chinese, that doesn't match the original meaning; the author intends to say the children are the outcome of the longing, not of what Life longs for. Life longs for itself and this longing process begets the children. Unfortunately, the translation "生命为自己所渴望的儿女" is not saying the same thing, either. In fact, it says something a native Chinese speaker has trouble understanding. I can't even think of a good literal translation of this ambiguous and possibly ungrammatical phrase. In contrast, the second translation, "他们是生命对于自身渴望而诞生的孩子" is a good one, thanks to the extra word "诞生" added by the translator. Literally it says "They are the children born out of Life's longing for itself", which is remarkably close to Gibran's original.

The third line is deceivingly simple. What does the author exactly mean by "through you but not from you"? The first Chinese translation, "他们是借你们而来，却不是从你们而来", uses "借" (v. "to borrow"; prep. "with the help of") for "through", and "从" for "from". The second translation, "他们借助你来这世界，却非因你而来", uses "借助" ("with the help of") for "through", and "因" ("because", "because of", "due to") for "from". Both translations interpret "through you" as "with the help of you". The first literally renders "from", while the second changes it to "because of". I checked the translations of this line into a few other languages. For example
Spanish: Vienen a través vuestro, pero no de vosotros.
French: Ils viennent à travers vous mais non de vous.
German: Sie kommen durch dich, aber nicht von dir.
Italian: Tu li metti al mondo, ma non li crei.
Only the Italian version does not literally translate the prepositions "through" and "from" in the original poem. Instead, the sentence means, plainly put, "You put them into the world, but do not create them."

The Italian rendering, in my opinion, has gone a little too far from the author's possibly deliberate wording that borders on mischievous play of words. Similarly, the Chinese translations, which change the author's "through" to "with the help of" and (in one case) "from" to "because of", would be frowned upon by the author. We know that unlike scholarly translation which should be literal, some or even a great deal of flexibility is allowed in translation of literary especially poetic works. But the Spanish, French and German translations I found all stubbornly stick to the literal mapping of the two prepositions. My take on this is that if the original poem can be understood in its original language and also in the translated language with literal translation, no word change should be made, and I believe that is exactly the case here. We can make sense of "They come through you but not from you" if we use a good analogy. Imagine the scene in which bright sunlight shines through the window and comes into the room. This sunlight (the children in Gibran's poem) comes through the window glass (you) and yet it is not truly from the window or glass, but from the sun. In this interpretation, the light travels literally through the glass, without the help of the glass (contrary to both Chinese interpretations), without the glass somehow putting the light down into the room (contrary to the Italian interpretation), and having no cause-and-effect relation with the glass (contrary to the second Chinese translation). The light belongs to the sun because the sun created it. The light can come into the room simply because only the window out of the whole external wall is transparent. Gibran's "through you but not from you", when likened to "through the window glass but not from the glass", is a clever play of the prepositions and yet makes perfect sense. There is no need to replace them unless misunderstood. The best Chinese translation may simply be a literal one, "他们通过你而来，却不是从你而来". If needed, a translator's note can be provided to help the reader. Anything else will likely tarnish the beauty of this line.